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(4/20/99)
"Is not covetousness—that dishonest, cankering evil—the root of most
of the world's sorrows? For what a tawdry price men of avarice barter
their lives!... Good men, well-intentioned men of great capacity,
trade character for trinkets that turn to wax before their eyes and
dreams that become only haunting nightmares." — Gordon B. Hinckley, An
Honest Man—God's Noblest Work, General Conference, April 1976
(4/21/99)
"By focusing on oneself,.... It is easier to steal, because what one
wants prevails. It is easier to covet, since the selfish conclude that
nothing should be denied them." — Neal A. Maxwell, Put Off The
Natural Man, And Come Off Conqueror, General Conference, October
1990
(4/22/99)
"The most sobering questions are often also the most brief, as when
the Lord asked, 'What is property unto me?' (D&C 117:4.) Can we
become men and women of Christ if property means too much to us? The
Lord continued with yet another question involving perspective: '[Why]
covet that which is but the drop, and neglect the more weighty
matters?' (D&C 117:8.) Oh, how we need this precious perspective!"
— Neal A. Maxwell, Men and Women of Christ, p.114
(4/23/99)
"Covetousness on the part of the saints in the early days of this
dispensation was one of the reasons the Lord permitted persecutions to
come upon them. (D. & C. 98:20; 101:6; 104:4, 52-53.) The covetous
shall not inherit the kingdom of God. (1 Cor. 6:9-11; Eph. 5:5.)" —
Bruce R. McConkie, Mormon Doctrine, p. 168
(4/24/99)
"I have heard this many times from friends and relatives, but it is
hokum. What they are saying is, 'If God will give me a million
dollars, I will let him have a generous cut of it.' And so they pray
and speculate and expect the Lord to come through for them. He won't
do it: 'And again, I command thee that thou shalt not covet thine own
property' (D&C 19:26). 'Let them repent of all their sins, and of
all their covetous desires, before me, saith the Lord; for what is
property unto me? saith the Lord' (D&C 117:4). He does not need
our property or our help." — Hugh Nibley, Approaching Zion, 53
(5/12/04)
"Brothers and sisters, beware of covetousness. It is one of the great
afflictions of these latter days. It creates greed and resentment.
Often it leads to bondage, heartbreak, and crushing, grinding debt." -
Joseph B. Wirthlin, "Earthly
Debts,
Heavenly Debts," General Conference, April 2004
5/2/09
"’Thou shalt not
covet . . . any thing that is thy neighbour's.’ (Exodus 20:17.) The
observance of this law would rid the world of most of its strife. Out
of a fairly long experience in dealing with the disputations of men,
and the causes, I am persuaded that most of them arise out of a
covetous desire to obtain some material thing or to reap some
advantage to which the contender is not entitled. If everybody wanted
to do what he knew was right—deal justly, man to man, and would be
content to have what he justly could claim—there wouldn't be much
litigation or strife. If applied to the conduct of nations, there
would be no war. War results when one nation covets what another
nation has or seeks dominion over it. The victim does not want to give
up either its possession or its independence. The designing one says,
‘I am bigger than you,’ or ‘I have a bigger or better equipped army so
I shall take what I want by force.’ The other resists, and we have
war." - Albert E. Bowen, “Conference Report,” October 1948,
Afternoon Meeting, p.86
5/6/12
I have learned that selfishness has more to do with how we feel about
our possessions than how much we have. The poet Wordsworth said, “The
world is too much with us; late and soon, / Getting and spending, we
lay waste our powers.” A poor man can be selfish and a rich man
generous, but a person obsessed only with getting will have a hard
time finding peace in this life. - James E. Faust, "What's in It
for Me?" Ensign (CR) November 2002
8/28/14
One observer has written: “In a
world that constantly compares people, ranking them as more or
less intelligent, more or less attractive, more or less
successful, it is not easy to really believe in a [divine] love
that does not do the same. When I hear someone praised,” he says,
“it is hard not to think of myself as less praiseworthy; when I
read about the goodness and kindness of other people, it is hard
not to wonder whether I myself am as good and kind as they; and
when I see trophies, rewards, and prizes being handed out to
special people, I cannot avoid asking myself why that didn’t
happen to me.” If left unresisted, we can see how this inclination
so embellished by the world will ultimately bring a resentful,
demeaning view of God and a terribly destructive view of
ourselves. Most “thou shalt not” commandments are meant to keep us
from hurting others, but I am convinced the commandment not to
covet is meant to keep us from hurting ourselves. - Jeffrey
R. Holland, “The
Other Prodigal,” Ensign (CR) May 2002
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